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Dong Zhongshu’s “big” theory of “big” to the historical influence of many ethnic countries in China
Author: Liu Danchen
Source: “Hengshui College Preparation Report” 2021 Issue 3
Author profile: Liu Danchen (1969-), male, from Shandong smoke station, associate professor at the Humanities School of China University of Political Science and Law, and doctoral in history.
The “Dong Zhongshu and Confucianism Research” special column manager:
In China, “big union” is not only a historical existence, but also a respect from the Chinese. Liu Danchen pointed out that Dong Zhongshu’s so-called “big unity” is actually a way of communication between heaven, earth and man. It not only touches the unity of national and social stability, but also concerns the unity of civilization and stability of thinking. A unified thinking civilization must be requested to order the national laws and regulations, otherwise the old man will be inappropriate. The “big unity” of the advocacy of civilization goes beyond the meaning of the unified law of the “Rams” and gives the meaning of the unity of national political rights and the unity of ideological forms. This is a major concept of Dong Zhongshu’s in-depth influence on the progress of China’s history. After Western Han Dynasty, the “big sect” was described as the “big sect” under the political and political context of China. On this basis, a large country with a high concentration and unity in various aspects such as the border, ethnic group, text, and costumes were established. Rich and worth reading.
Dong Zhongshu Research Committee Chairman of the China Confucius Society
Shanghai Road Major AdmissionProfessional of the Nursing Software, Doctoral Supervisor
Dong Zhongshu International Confucian Research Institute
Chief Expert of the National Social Science Fund’s Serious Project
Dong Zi Academy, Dong Zhongshu International Research Institute, and Dong Zishu Chief Expert
Dr. Yu Zhiping
Abstract:The word “big singular” was first found in “The Age of Ram”. Dong Zhongshu’s “big unity” theory gives him the unity of government power and ideological formWhen they solve the problem, they rush into her social media and ask her ideal companion. There is no problem that the domestic rights of multiple ethnic groups comply with the laws and national civilization recognition. The final unity of the two and four hundred years has solidified the unity into the mind of the people, and the various peoples in China have gradually developed into a completely unmatched unity. Dong Zhongshu’s “big and monolithic” study proved that it provides theoretical support for the long-term safe existence of the Chinese nation, so that the people of all ethnic groups can go beyond the previous historical limitations in politics, thinking and civilization, and make the diverse and unified format the value of the Chinese nation’s energy career. In the process of the integration of diversified and unified China, the struggle and war among various ethnic groups is not only a resistance to integration, but also a helping of integration, because they cooperate with the “big unity” political reality. After the end of the imperial era, the “king power” no longer exists. The “big monolithic” conception of eliminating the lost royal power core. After modern sexual transformation, it refers to the “uniformity” of the country in politics, economy and civilization in modern meaning. The “large-one” thinking has once again been bound to develop a historic effect on concentrating the centripetal force of civilizations of all ethnic groups in the future.
Keywords: Dong Zhongshu; a major; a national nation; a nationality; a nationality in China; a government
DOI: 10.3969/j.issn.1673-2065.2021.03.005
Fund Item: Special Project of the National Social Science Fund (1 9VXJ001)
The academic community has a view that it is a centralized form of the monarchy and centralized ideology, and it has arguably promoted the modern monarchy of China. At this time, she should be at work, rather than dragging her suitcase to help the historical influence of the Chinese nation, and even denying its positive value in the history of the development of the Chinese nation. This article discusses the concept of “big singularity” in the era of Dong Zhongshu, becoming the will of the state, and then elevated to the historical process of common understanding of the ethnic groups, and does some sorting and proof, and tries to treat the historical influence of the “big singularity” theory established by Dong Zhongshu from the perspective of constructing a multi-ethnic country.
One
The big idea came earlier in China. Since “Shangshu” opened a precedent for thinking, the pre-Qin period was written by 博官网Seeing Ren and Zhi, Lao Tzu, Confucius, Mencius, Xunzi, Han Fei, Mo Zi, etc., as well as the “Year-God-Ram Chef”, all touched on the topic of the Great Constitution. Judging from their thoughts and expressions, pre-Qin Zhuzi mostly denied the severity of the severity of the severity, took the purpose of the Great Constitution’s development, and conducted theoretical structures for the realization of the Great Constitution. From the perspective of Confucianism, Confucius’s thoughts on moral governance have always been aimed at peace. Confucius believed that: “The whole country has a way, and the gifts are defeated from the emperor; the whole country has no way, and the gifts are defeated from the marquis.” (“Journal of Ji”) From the life experience of traveling around the country to seek political management ideas, to the fact that Confucius wanted to live in the Nine Barbarians and did not think it was a bad idea, and Zixia’s many words of “all brothers in the world” all show that Confucius’ thinking and thinking are not limited to Lu, nor is it limited to Huaxia彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩The later Confucian Mencius’s thoughts of “setting one” (Mencius·King Hui of Liang”) and Xunzi’s thoughts of “the world is like a family” (Xunzi·King of Kings of Liang) are all extended from this. Although they all have the expression of “one”, they have not yet clearly proposed “one” in concept.
The word “big dynasty” was first seen in the first year of “Year-God Yang Bi”: “What is the first year? The king’s first year. What is spring? The beginning of the year. Who is the king? The beginning of the year. Who is the king? The beginning of the year. What is the king’s name? The first month of the king? The first month of the king. What is the first month of the king? The big one.” Donghan He Xiu notes said: “The dynasty is the beginning, the general system of the rebellion. The king began to give orders to reform, govern and teach the whole country, from dukes to common people, from mountains and rivers to grass and trees, no one is different from the first month, so it is said that the beginning of politics and religion.” The comparison of the scores and spirits of the Tang Dynasty, plus the heroic harmony of Wan YuruBreeding and raising marketXu Yu’s commentary on Ye Qiuguan said: “The king gave the order to set the first month of the whole country, so that all things can be regarded as the beginning, so it is said to be a great lunar month.”[1] “The first month of the king” refers to the first month of spring in the Zhou Dynasty. “Yi” is Yuan, and “Yuan” is the beginning of the way of heaven. It is said that “one unity is the state of all things that are all based on one.” In “Year”, the first month of the Spring King” is applied. 口用 This is not only a time expression, but more importantly, it means that it is important to respect the king.The “one” in time represents the “one” in politics. The concept of “big and monolithic” in Ram has a wide range of connotations, which combines time and space, natural view, political view, and historical view. It is also the inheritance and development of the Confucianism in the pre-Qin period since Confucius and pre-Qin period.
The chief teacher of Hou Wai-shou once said: “Thinking history is based on social history and changes its form. Therefore, thinking about the doubts in history cannot be solved by thinking about one’s own movements, but as long as the secret is identified from the historical development of society.” [2] From 230 BC to 221 BC, the Qin Dynasty was divided into href=”https://twsugarblog.org/”>Female College Students’ Care Club Different from the six countries of Korea, Zhao, Wei, Chu, Yan and Qi, the Qin Dynasty was established. This is the first m